840: 341 RELIGION AND PSYCHOLOGY
Dr. James W. Jones
Fall, 2007
Office Hours: Monday 1:00-3:00 & by appointment
Ph.: 732-932-9623 [Please use this phone number and not email to contact Dr. Jones]
The following books are at the Douglass Campus Bookstore and New Jersey Books on College Ave:
J. Fowler, Stages of Faith
S. Freud, The Future of An Illusion
K. Jung, Psychology and Religion
J. Jones, Contemporary Psychoanalysis And Religion
All other readings are on electronic reserve through the Douglass Library.
Purpose: The purpose of this class is to introduce students to the role religion plays in the lives of individuals and to the field of religion and psychology. The first half of the course will focus on models of moral and religious development. The second half will introduce students to psychoanalytic theories of religion and personality.
Requirements: There will be 3 combination multiple choice-short essay exams as marked on the syllabus. They will be given during the first hour of the class meeting time and the last one during the regularly scheduled final exam time. No make up exams will be given unless either: (1)You can document that YOU (not a friend or relative) were confined to the hospital when the quiz was given. Making an appointment at the health service will NOT suffice. Or (2) a close relative has died and the exam is being given the day of the funeral: a copy of the death notice or obituary is required for documentation. All make up exams must be taken within one week of the date of the quiz.
Note: All cell phones, pagers, etc. must be turned off in class. Anyone whose device goes off during class will be asked to leave for the remainder of that period. During an exam, they will receive an “F” on that exam.
Course Outline
Introduction
Part One: The Place of Religion in Human Development
Moral Development and its Critics
Lawrence Kohlberg, "The six stages of moral judgment" from The Philosophy of Moral
Development [On electronic reserve, Douglass Library]
“Lawrence Kohlberg Biography.”
Carol Gilligan, In A Different Voice, Chapt. 2 “Images of Relationship” [On electronic
reserve, Douglass Library]
James Fowler, Stages of Faith, part II
Religious Development
James Fowler, Stages of Faith, parts IV-V
first exam
Religion in the Life Cycle
Erik Erikson, “The human life cycle” from A Way of Looking at Things [On electronic
reserve, Douglass Library]
“Erik Erikson Biography”
Part Two: Religion and Dynamics of Personality
Freud and Religion
S. Freud, The Future of An Illusion
Jungian Psychology of Religion
K. Jung, Psychology and Religion
second exam
[11/19 - no class, instructor away &. Thanksgiving Vacation]
Current Psychoanalytic Perspectives on Religion
J. Jones, Contemporary Psychoanalysis and Religion
12/10 – Conclusion and review
Exam Period: Wednesday, 12/19/07 – Last exam, 1 hour, from 12:00-1:00. Last exam must be taken at this time.
LECTURE OUTLINES
840: 341 RELIGION AND PSYCHOLOGY
Dr. James W. Jones
COGNITIVE DEVELOPMENTAL OR STRUCTURAL DEVELOPMENTAL MODELS
Jean Piaget (early 20th century Swiss Zoologist)
Formal Operations (12-? years): abstract thinking
3. What is intelligence?
Lawrence Kohlberg (contemporary American)
II. Conventional
III. Post-conventional
[7. Cosmic Perspective on Life’s meaning: religious grounding for morality]
Implications:
Two levels of moral/religious disagreement;
The structural developmental paradigm as an implicit theory of religion
Does Morality require Religion? In what sense? Is the moral life a meaningful life?
Religion as a boundary concept.
Carol Gilligan (contemporary American)
What did Kohlberg discover? What did Kohlberg miss?
Two trajectories of moral reasoning
Two epistemologies
Two different visions of the human situation
Is moral reasoning gendered?
Different moralities represent different visions of human nature and our place in the
world
Different research methodologies: a narrative method
James Fowler (contemporary American)
A. Faith as a developmental construct
B. Faith as a general, encompassing sensibility
C. Stages of Faith Development
Religion as a development phenomenon: how our religious ideas change
The problematics of conventional faith—the question of religious language as a
developmental issue
Adult development: a faith of one’s own, religion beyond conventionality
The goal of development; the dark nights of the soul
Post-critical religion
COGNITIVE DEVELOPMENTAL OR STRUCTURAL DEVELOPMENTAL MODELS
1.Sensorimotor
2. Pre- Operational
3. Concrete Operations
4. Formal Operations
1. Punishment Obedience
2. Instrumental Exchange
3. Interpersonal Conformity
4. Social System Conformity
5. Social Contract
6. Universal Values
[7. Cosmic Perspective]
1. Intuitive
2. Mythic Literal
3. Synthetic Conventional
4. Individuative Reflective
5. Paradoxical
6. Universalizing
Contemporary Research on Children’s Spirituality
Limitations of Stage Theories
Cognition remains a constructive and structural process
Recent findings
I. Biographical background
Psychoanalytic training
The construction of identity
The turn towards culture.
II. Basic terms
Ego—the agent of identity
Actuality—the actual world of lived experience
Virtue—identity expressed in action
III. Stages on life’s way
Stage Polarities Virtue
IV. The nature of development
Polarities and crises
Virtues
The development of moral selfhood
To live “in spite of”
Morality vs. moralism
V. The function of religion
Support and affirmation
“Theodicy” as a developmental resource
Guidance for life
Ritual confirmation of meaning and the sacredness of the life cycle
Mature vs. immature religion
VI. A gender(ed) reflection on Erikson’s model
Generativity & care
Can autonomy lead to generativity?
How the “virtues” get gendered in modern society; the split of public & private,
male & female
Part One: Basic Theory
Background
1. Scientific Background
2. Cultural Background
Biography
1. Medical degree: Hypnosis, hysteria, and Charcot
2. Joseph Breuer and Anna O.
3. The mind-body problem and the beginning of psychoanalysis
Basic Concepts
1. Libido
2. Oedipal/Electra complexes and infantile sexuality
3. Dual instinct theory – eros and thanatos
4. Id, Ego, Super-ego and the reality principle
5. Personality and conflict – “where Id is, let Ego be”
6. Repression and the dynamic unconscious
Part Two: Freud and Religion
Freud’s religious history
Defense mechanism and the return of the repressed
1. Projection and the idea of God
2. Obsessional activity and ritual – “the obsessive neurosis of mankind”
3. Primary & Secondary process and the supernatural & the natural
The Future of an Illusion (1927)
1. The meaning of illusion
2. 3 functions of religion – religion as compensation
Totem and Taboo (1913)
1. The Oedipal origin of religion and culture: how men become civilized
2. The deep structure of patriarchal religion and culture
Conclusion: Freud’s two theories of religion
1. Illusion and the id; civilization and the super-ego
2. Renunciation, religion, and gender
3. Freud and the project of modernity
Background
1. Religious upbringing
2. Break with Freud
3. “Experiments with the unconscious” – Salome, Elijah, Philemon
Anatomy of the psyche
1. Four functions Thinking
2. Neurosis as self-division Feeling Sensing
Intuition
Rational ego
Personal Unconscious
Animus & Anima
Collective Unconscious (archetypes)
SELF
3. The objective psyche
Individuation
1. Childhood: inflation
2. Alienation and the fall into consciousness
3. Reunion of Ego and Self
· Shadow
· Soul Image
· Sage
· SELF
Interpretation of dreams: amplification
Psyche and Soma
Religion
1. Phenomenological method
2. Individuation and religion
3. Symbols and Psychic energy
4. The revitalization of religion
5. The coincidence of Opposites and the problem of evil
6. Psychology as religion, religion as psychology
7. The reduction and retrieval of religion
8. Beyond modernity, science and religion
From drive to relationship
· Motivation
· Internalization
· Human nature
Ana-Maria Rizzuto
1. The origin of our private presentation of God
· The child’s wondering “why?
· Consolidating the inner object world – mirroring
· The inevitability of a god-representation
2. The developmental process
· Re-working the god-representation
· The psychological origins of atheism
D.W. Winnicott
· “From pediatrics to psychoanalysis”
· “There’s no such thing as a baby”
· Transitional objects & experiences
· Culture and symbols
Contemporary Psychoanalysis and religion
· Religion as the carrier of our relational history